John of God

 

   Coming Soon

 

John of God John of God, (João de Deus) is without a doubt one of the most powerful channeling mediums and healers alive today. João has been at the Casa de Dom Inacio for over 30 years. There are some thirty three entities he incorporates at the Casa, so named after one of the entities, St Ignatius de Loyola, founder of the Jesuits. He is free of charge.

In 1991 João traveled to Peru and worked on over 20,000 people including the President who suffered with atrophy of the hands and his son who had a mental disorder. In gratitude he was awarded a Peruvian medal of honour. He also was given given a march of honour by the entire provincial Peruvian army. This was usually reserved only for heads of government.He has also treated Shirley Maclaine and the author and spiritual teacher Ram Dass. He also travels on his days off to other parts of Brazil and may treat tens of thousands of people at a time.

João Teixeira da Faria was born on June 24, 1942 in a small village in central Brazil . His father was a tailor, and despite his efforts working as a tailor, João and his family were often faced with hunger and poverty. As a child, he displayed clairvoyant abilities. Because of his innate rebellion, João's formal education was cut short after only two years. Perhaps this was a blessing in disguise that allowed him to develop in such a way to better serve the future that was ahead. It was not until João was a teenager that his life was transformed forever.

At sixteen he traveled to Campo Grande to begin a job as a tailor. For unknown reasons, the job was terminated its first day. With the reality of hunger and poverty staring João in the face, he was filled with despair. He went swimming in a nearby creek to refresh himself and wash away his anxieties. Then suddenly, he heard a voice call his name. He was amazed to see a beautiful, fair-haired woman next to a tree. He sat near her, and they spoke for a long time. Later that night João realized she was Saint Rita of Cassia. With many questions still unanswered, he returned to the same spot the next morning hoping to speak to her . A beam of light sparkled in the place where she had stood and her voice then emerged from the light. She instructed him to go to a Spiritist center in town where the people there were expecting him. Not understanding the meaning of this, he nonetheless did what he was told.

When he arrived at the church, members were indeed expecting him. Then João lost consciousness. When he woke up a few hours later, he apologized for passing out and explained it was due to hunger. To João's surprise, a senior member told him he had not merely passed out but that he had incorporated the spirit of King Solomon. He went on to say that in those three hours that he couldn't remember, João had healed many people and performed amazing surgeries. João naturally thought this was a mistake. But after he was served a meal and more discussion took place, João began to reflect on the possibility that this could be true. So began the spiritual career of João de Deus, (John of God) as he is affectionately known, whose healings have benefited hundreds of thousands of people throughout the world.

João in entity has also operated on himself. After he suffered a heart attack some years ago, the entities did a physical surgery on his body. This was a truly remarkable event, given the fact that João hates the sight of blood. Luckily for him, as usual, with all the work he does in entity, he had no recollection of the operation.

João's reputation is now becoming worldwide due to massive media interest.

There have been a handful of documentaries about João and his gifts. ABC Primetime has run two shows. There has been a documentary on Irish Television, another on English television and one for the Discovery Channel all within the past two years.

More filmmakers continue to come to the Casa with the hope of showing people outside Brazil what an extraordinary man he is and what he is accomplishing.

 

The Casa de Dom Inacio is a tranquil healing centre designed to achieve the work of the entities as effectively as possible. It was at the instruction of St. Ignatius de Loyola and other entities to commence this work in Abadiania. From the other side Dom Inacio has been a most incredible spiritual healer and this centre is indeed a testament to spirits organization from the other dimensions on a very grand scale. João was instructed by the entities to build it in this small village as it is above a large crystal formation. It is painted blue and white and set in garden with beautiful flowering bushes, trees, lawn and a large deck overlooking the hills.

João works Wednesdays, Thursdays and Fridays. There are around 300 people a day, no one is turned away and he stays until the last person of the day has been seen. There are two sessions a day. It begins with a service in the main hall consisting of prayers and instruction, followed by the call for people who have been assigned surgery for that day.

Sometimes, João (in entity) arrives in the hall and performs visible and invisible surgeries. Or otherwise, after he has operated on the people in the surgery room queues are formed and people move through the current rooms of the centre to see him. The current rooms are so named after the Portuguese word 'corrente' meaning chain. The many people and mediums meditating in these rooms form an energy chain that helps João hold the frequency of the incorporated entity.

João scans the person as they approach and decides what is the best treatment, whether it be surgery, (invisible, visible only by request), crystal beds, a visit to the holy waterfall, herbs, or all of the above. Although entities are working everywhere and the treatment has begun as soon as we arrive in Brazil or before.

Visible surgeries make up a very small proportion of the work there, however they are quite astonishing in as much as people experience very little pain and there is hardly any blood. The three main visible surgeries he does is scraping the eye with a knife, surgical scissors deep into the nose, and incisions with a scalpel followed by one or two stitches. These are usually spiritually orientated and often not apparently related to the site where the problem is. All of these operations, including the Invisible can treat nine areas of the body simultaneously.

"For Those Who Believe,
No Words Are Necessary
For Those Who Do Not Believe,
No Words Are Possible."
 
Saint Ignatius of Loyola

Saint Ignatius of Loyola

Saint Ignatius of Loyola, also known as Ignacio (Íñigo) López de Loyola (December 24, 1491 – July 31, 1556), was the principal founder  of the Jesuits. He is famous as the compiler of the Spiritual Exercises, and he is remembered as a gifted spiritual director. Íñigo was born at the castle of Loyola, near Azpeitia, 16 miles southwest of San Sebastián in the Basque province of Guipúzcoa, Spain. The youngest of 13 children, Ignatius was only seven years old when his mother died. In 1517, Íñigo took service in the army. Severely wounded in the legs by a cannonball at the Battle of Pamplona (May 20, 1521), he spent months as an invalid in his father's castle. To this day, when he incorporates in John of God's body he has a severe limp.

During this period of recuperation he came to read a number of religious texts on the life of Jesus and the saints. He became fired with an ambition to lead a life of self-denying labor and to emulate the heroic deeds of Francis of Assisi and other great monastic leaders. On recovering he visited the Benedictine monastery of Montserrat (March 25, 1522), where he hung his military accouterments before an image of the Virgin. He then went and spent several months in a cave near the town of Manresa, Catalonia where he practiced the most rigorous asceticism. He is said to have had visions. The Virgin became the object of his chivalrous devotion.

During this time he drafted his Ejercicios espirituales (Spiritual Exercises), which describes a series of meditations to be undertaken by various people who came to him for spiritual direction, including in due time the early Jesuits. Ignatius was arrested twice after being accused of teaching the ways of God without the proper education. Both of these arrests happened during the Spanish Inquisition. In 1528 he entered the University of Paris where he remained over seven years, extending his literary and theological education and disturbing the students by attempting to interest them in the Spiritual Exercises.

By 1534 he had six key companions - Peter Faber (French), Francis Xavier (from Navarra, Spain), Alfonso Salmeron, Jacob Laines, and Nicholas Bobedilla (Spaniard), and Simon Rodrigues (a Portuguese). On August 15, 1534, he and the other six in St. Mary's Church, Montmartre founded the Society of Jesus - "to enter upon hospital and missionary work in Jerusalem, or to go without questioning wherever the pope might direct". In 1537 they travelled to Italy to seek papal approval for their order. Pope Paul III gave them a commendation, and permitted them to be ordained priests. They were ordained at Venice by the bishop of Arbe (June 24). They devoted themselves to preaching and charitable work in Italy, the renewed war between the emperor, Venice, the pope and the Ottoman Empire rendered any journey to Jerusalem inadvisable.

With Faber and Lainez, Ignatius made his way to Rome in October, 1538, to have the pope approve the constitution of the new order. A congregation of cardinals reported favorably upon the constitution presented, and Paul III confirmed the order through the bull Regimini militantis (September 27, 1540), but limited the number of its members to sixty. This limitation was removed through the bull Injunctum nobis (March 14, 1543). Ignatius was chosen as the first Superior General of his religious order, invested with the title of Father General by the Jesuits.

He sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome had met Ignatius there. Esteeming him and the Jesuits, when Vega was appointed Viceroy of Sicily he brought Jesuits with him. A Jesuit college was opened at Messina; success was marked, and its rules and methods were afterwards copied in other colleges. In 1548 Spiritual Exercises was finally printed, and he was briefly brought before the Roman Inquisition, but was released.

Ignatius wrote the Jesuit Constitutions, adopted in 1554, which created a monarchical organization. His main principle became the Jesuit motto: Ad Maiorem Dei Gloriam ("for the greater glory of God"). The Jesuits were a major factor in the success of the Counter-Reformation. During 1553-1555 Ignatius dictated his life's story to his secretary, Father Gonçalves da Câmara. This autobiography is a valuable key for the understanding of his Spiritual Exercises. It was kept in the archives for about 150 years, until the Bollandists published the text in Acta Sanctorum. He died in Rome on July 31, 1556. He was beatified by Paul V on 27 July, 1609, and canonized by Gregory XV on 22 May, 1622.

Saint Ignatius of Loyola (Basque: Loiolako Inazio, Eneko Loiolakoa, Spanish: Ignacio de Loyola, (1491 – July 31, 1556) was a knight, who became a hermit and priest, founding the Society of Jesus and becoming its first Superior General. Ignatius and the Jesuits became major figures in the Counter-Reformation, where the Catholic Church worked to reform itself from within and countered the theology of Protestantism. After his death he was beatified and then on March 12, 1622, was canonized. The feast day of Ignatius is celebrated on July 31 — he is the patron saint of soldiers, the Society of Jesus, the Basque Country, the provinces of Guipúzcoa and Biscay, among other things.

From a Basque noble family Ignatius was initially a knight, but after his leg was seriously wounded at the Battle of Pamplona during the Italian War of 1521–1526, he underwent a spiritual conversion while in recovery. Ignatius had read De Vita Christi by Ludolph of Saxony which inspired him to abandon his previous lifestyle, to live a life of labour for God following the example of men like Francis of Assisi. He claimed to have seen a vision of the Virgin Mary and baby Jesus at the shrine of Our Lady of Montserrat, while living as a hermit in a cave at nearby Manresa.

He visited the Holy Land with the desire of converting the local people, but was sent back to Europe by the Franciscans. Ignatius then spent seven years learning theology and Latin, firstly at three universities in Spain and then one in Paris — he arrived in the city at the same time John Calvin was leaving. After gaining a tightly knit association of followers, Ignatius founded the Society of Jesus which received recognition from Pope Paul III. Highly disciplined, the movement's followers learned the Spiritual Exercises and Constitution. Education and self-examination were at the core. At the time of Loyola’s death in 1556, there were 1,000 Jesuits organised into eleven units.

Contents - John of God 1 Early life 2 Religious aspiration places 3 Father General of the Jesuits 4 Canonization and legacy 5 Genealogy 5.1 Shield of Oñaz-Loyola 5.2 Lineage 6 Bibliography 7 See also 8 References 9 External links

Early life - John of God

Ignacio López de Loyola (sometimes erroneously called Íñigo López de Recalde) was born in the municipality of Azpeitia at the castle of Loyola in today's Basque Country of Gipuzkoa, Spain. He was baptized Íñigo, after St. Enecus (Innicus), Abbot of Oña, a mediaeval Basque name arguably meaning "My little". It is unclear when he started using Ignatius instead of his baptismal name "Íñigo" (Latin: Enecus; Basque: Eneko; Spanish: Íñigo). Ignatius did not intend to change his name but rather adopted for France and Italy a name which he believed was a simple variant of his own, and which was more acceptable among foreigners.

The youngest of 13 children, Íñigo was only seven years old when his mother died. In 1506, Íñigo adopted the last name "de Loyola" in reference of the Basque city of Loyola where he was born and later became a page in the service of a relative, Juan Velázquez de Cuéllar, treasurer (contador mayor) of the kingdom of Castile.

In 1509, Íñigo took up arms for Antonio Manrique de Lara, Duke of Nájera and Viceroy of Navarre. According to Thomas Rochford, S.J., his diplomacy and leadership qualities made him a gentilhombre very useful to the Duke. Under the Duke's leadership, he participated in many battles without injury to himself. But when the French army, supporting the Navarrese monarchy expelled in 1512, stormed Pamplona's fortress on May 20, 1521, a cannonball wounded one of his legs and broke the other. Heavily injured, Íñigo was returned to the castle. He was very concerned about the injuries on his leg and had several surgical operations, which were very painful in the days before anaesthetics.

During this time he read the De Vita Christi, by Ludolph of Saxony, in a Catalan edition. This work influenced his whole life. The De Vita Christi is the result of forty years of work by Ludolph. It is a commentary on the life of Jesus Christ, a commentary on the Gospels borrowing extracts from the works of over sixty of the Fathers of the Church. Ludolph particularly quotes St Gregory the Great, St Basil, St Augustine and the Venerable Bede. Ludolph proposes to the reader that he place himself at the scene of the Gospel story; that he visualise the crib at the Nativity etc etc. This is known as a method of prayer called Simple Contemplation and is the basis of the method that St Ignatius sets out in his Spiritual Exercises.

Religious aspiration places - John of God

During the time he was recovering, Ignatius read a number of religious texts on the life of Jesus called the Vita Christi by Ludolph of Saxony and the saints and became fired with an ambition to lead a life of self-denying labor and emulate the heroic deeds of Francis of Assisi and other great monastic leaders. He resolved to devote himself to the conversion of non-Christians in the Holy Land. Upon recovery, he visited the Benedictine monastery, Santa Maria de Montserrat (March 25, 1522), where he hung his military vestments before an image of the Virgin. He then went and spent several months in a cave near the town of Manresa, Catalonia where he practiced the most rigorous asceticism. Ignatius began seeing a series of hallucinations in full daylight in a hospital. This repetitive vision appeared as "a form in the air near him and this form gave him much consolation because it was exceedingly beautiful ... it somehow seemed to have the shape of a serpent and had many things that shone like eyes, but were not eyes. He received much delight and consolation from gazing upon this object ... but when the object vanished he became disconsolate."  He begged his journey to the Holy Land, as a way of self denial and sacrifice. He spent from September 3 to 23, 1523 in the Holy Land and twelve years later, standing before the Pope with his companions, it was again to Jerusalem that he proposed sending his companions as emissaries.

Once back to Spain, he was found in Alcala with his companions making disciples of women who were called as witnesses by the Inquisition under the direction of magistrate Alonso Mejias. Although the alumbrados [Illuminated; Illuminati; Enlightened Ones] of Spain were linked in their zeal and spirituality to the Franciscan reforms of which Cardinal de Cisneros was a promoter", the Inquisition was becoming more suspicious. These female disciples, Dona Leonor, Dona Maria, and Dona Beatriz were so hysterically zealous that "one fell senseless, another sometimes rolled about on the ground, another had been seen in the grip of convulsions or shuddering and sweating in anguish." This suspicious activity had taken place while Ignatius and his companions were preaching. Because of his "street-corner perorations" being identified "with the activities of the alumbrados", Ignatius was naturally singled out for inspection as one of these visionaries, but later released.  After these adventurous activities, he studied at the ascetic Collège de Montaigu of the University of Paris, where he remained over seven years. In later life, he was often called "Master Ignatius". This title was due to his taking a master's degree from the before-mentioned university at the age of forty-three.

By 1534 he had six key companions, all of whom he met as students at the University— Francis Xavier, Alfonso Salmeron, Diego Laynez, and Nicholas Bobadilla, all Spanish; Peter Faber, a Frenchman; and Simão Rodrigues of Portugal. Later on he was joined by Francisco de Borja, a member of the House of Borgia who was the main aide of Emperor Charles V, and other nobles. "On the morning of the 15th of August, 1534, in the crypt of the Church of Our Lady of the Martyrs, at Montmartre, Loyola and his six companions, of whom only one was a priest, met and took upon themselves the solemn vows of their lifelong work."  Ignatius of Loyola was the main creator and initial Superior General of the Society of Jesus, a religious organization of the Catholic Church whose members, known as Jesuits, served the Pope as missionaries. He is remembered as a talented spiritual director. He was very vigorous in opposing the Protestant Reformation and promoting the following Counter-Reformation. He was beatified and then canonized and received the title of Saint on March 12, 1622. He is the patron saint of the provinces of Guipuscoa and Biscay along with the Society of Jesus. Ignatius Loyola wrote Spiritual Exercises, a simple 200-page set of meditations, prayers, and various other mental exercises, from 1522 to 1524. The exercises of the book were designed to be carried out over a period of 28-30 days.

Father General of the Jesuits - John of God

Ignatius was chosen as the first Superior General of his religious order, invested with the title of Father General by the Jesuits. He sent his companions as missionaries around Europe to create schools, colleges, and seminaries. Juan de Vega, the ambassador of Charles V at Rome had met Ignatius there. Esteeming him and the Jesuits, when Vega was appointed Viceroy of Sicily he brought Jesuits with him. A Jesuit college was opened at Messina; success was marked, and its rules and methods were afterwards copied in other colleges. In 1548 Spiritual Exercises was finally printed, and he was briefly brought before the Roman Inquisition, but was released.

Ignatius wrote the Jesuit Constitutions, adopted in 1540, which created a monarchical organization and stressed absolute self-abnegation and obedience to Pope and superiors (perinde ac cadaver, "well-disciplined like a corpse" as Ignatius put it). His main principle became the Jesuit motto: Ad maiorem Dei gloriam ("for the greater glory of God"). The Jesuits were a major factor in the Counter-Reformation. During 1553-1555, Ignatius dictated his life's story to his secretary, Father Gonçalves da Câmara. This autobiography is a valuable key for the understanding of his Spiritual Exercises. It was kept in the archives for about 150 years, until the Bollandists published the text in Acta Sanctorum. A critical edition exists in Vol. I (1943) of the Fontes Narrativi of the series Monumenta Historica Societatis Iesu. He died in Rome on July 31, 1556 as a result of the "Roman Fever," a severe case of malaria that recurred in Rome, Italy at different points in history.

Famous Quote of Loyola:

Ignatius Loyola, Spiritual Exercises, Rule 13: That we may be altogether of the same mind and in conformity with the Church herself, if she shall have defined anything to be black which appears to our eyes to be white, we ought in like manner to pronounce it to be black. For we must undoubtingly believe, that the Spirit of our Lord Jesus Christ, and the Spirit of the Orthodox Church His Spouse, by which Spirit we are governed and directed to Salvation, is the same; . . .” Henry Bettenson, ed., Documents of the Christian Church, 2nd ed. (London: Oxford University Press, 1963), p. 260.

Canonization and legacy - John of God

Ignatius was beatified by Pope Paul V on July 27, 1609 and canonized by Pope Gregory XV on March 13, 1622. His feast day is celebrated annually on July 31, the day he died. Saint Ignatius is venerated as the patron saint of Catholic soldiers, the ordinariate of the Philippine military, the Basque country and various towns and cities in his native region.

On April 22, 2006, Feast of Our Lady, Mother of the Society of Jesus, Pope Benedict XVI said that "St Ignatius of Loyola institutions, are dedicated to St Ignatius." Perhaps the most famous of them is Basilica of St Ignatius Loyola, built next to the house where he was born in Azpeitia, the Basque Country. The house itself, now a museum, is incorporated into the basilica complex.

As probably one of the most important parts of the material part of his legacy, we can find many Jesuit schools and general educational institutions worldwide: one the most popular of them being Georgetown University, along with the Ateneo de Manila University, Loyola College of Maryland, Fordham University, The College of the Holy Cross, Loyola University New Orleans, Loyola University Chicago, Loyola Marymount University, Boston College, and University of Scranton. In the United States alone there are 28 Jesuit colleges and universities, and more than 50 secondary schools.

Genealogy - John of God

Shield of Oñaz-Loyola - John of God

The Shield of Oñaz-Loyola is a symbol of St. Ignatius family's Oñaz lineage, and is used by many Jesuit institutions around the world.

Lineage

Villoslada established the following detailed genealogy of St. Ignatius:

Lope de Oñaz (~1180)
  ├ García López de Oñaz (~1221)
     ├ López García de Oñaz
        wife: Inés, dame of Loyola – unit of families (~1261)
         ├ daughter: Inés de Oñaz y Loyola (~end of XIII c.)
            husband: Juan Pérez (related)
            ├  Jaun (Basque - Lord) Juan Pérez
            ├  Gil López de Oñaz
            ├  other 5 brothers (see – battle of Beotibar)
                 Beltrán Yáñez (el Ibáñez) de Loyola, son of Jaun Juan (+1405)
                 wife: Ochanda Martínez de Leete from Azpeitia
                     ├ Sancha Ibáñez de Loyola
                     |  husband: Lope García de Lazcano
                     |  married: 4 III 1413
                     ├ heir: Juan Pérez de Loyola (d. childless, heirdom for Sancha)
                     ├ Maria Beltranche
                     ├ Elvira
                     ├ Emilia
                     ├ Juanecha
                              Juan Pérez de Loyola, son of Sancha Ibáñez (+ in Tolosa)
                              wife: Sancha Pérez de Iraeta (+1473)
                                 ├ Don Beltrán Yáñez (vel Ibáñez) de Oñaz y Loyola (+ 23 X 1507)
                                   wife: Doña Marina Sáenz (vel Sánchez) de Licona (+ < 6 V 1508)
                                   married: 13 VII 1467 r.
13 children:
1. Juan Pérez de Loyola (+1503 in Naples)
2. heir – Don Martín García de Oñaz y Loyola (1477 – 29 XI 1538)
              wife: Magdalena de Araoz
              married: 11 IX 1498
    * – order uncertain
*. Ochoa Pérez de Loyola
*. Juan Beltrán de Loyola
*. Beltrán de Loyola (+ < 14 XI 1527)
*. Hernando de Loyola (+ in Panama, New World)
*. Pero López de Oñaz y Loyola (priest, + < VII 1529 in Barcelona)
*. Juaniza (vel Joaneiza) de Loyola, wife of Juan Marínez de Alzaga, notary from Azpeitia
*. Magdalena de Loyola, wife of Juan López de Gallaiztegui, notary from Anzuola
*. Sancha Ibáñez de Loyola
*. Petronila de Loyola, wife of Pedro Ochoa de Arriola
*. Maria Beltrán de Loyola, wife of Domingo de Arruado
13. Iñigo López de Loyola (< 23 X 1491 – 31 VII 1556)

Bibliography - John of God

Primary - John of God

• Loyola, (St.) Ignatius (1964). The Spiritual Exercises of St. Ignatius. Anthony Mottola. Garden City: Doubleday. 
• Loyola, (St.) Ignatius (1900). Joseph O'Conner. ed. The Autobiography of St. Ignatius. New York: Benziger Brothers.  http://www.archive.org/details/stignatiusautobi00ignauoft. 
• Loyola, (St.) Ignatius (1992). John Olin. ed. The Autobiography of St. Ignatius Loyola, with Related Documents. New York: Fordham University Press. . 
• Foss, Michael (1969). The Founding of the Jesuits, 1540. Turning Points in History Series. London: Hamilton. . 

Secondary - John of God

• Bartoli, DanielloMartín Ignacio de Loyola  (1855). History of the Life and Institute of St. Ignatius de Loyola: Founder of the Society of Jesus. New York: Edward Dunigan and Brother. http://books.google.com/books?id=Y0IQAAAAIAAJ&printsec=titlepage&dq=ignatius+de+loyola. 
• Caraman, Philip (1990). Ignatius Loyola: A Biography of the Founder of the Jesuits'. San Francisco: Harper & Row. 
• O'Malley, John W. (1993). The First Jesuits. Cambridge: Harvard University Press.
• Meissner, William (1992). Ignatius of Loyola: The Psychology of a Saint. New Haven: Yale University Press.
• García Villoslada, Ricardo (1986) (in Spanish). San Ignacio de Loyola: Nueva biografía. La Editorial Católica.

References - John of God

Famous Quotes of Loyola:

Ignatius Loyola, Spiritual Exercises, Rule 13: That we may be altogether of the same mind and in conformity with the Church herself, if she shall have defined anything to be black which appears to our eyes to be white, we ought in like manner to pronounce it to be black. For we must undoubtingly believe, that the Spirit of our Lord Jesus Christ, and the Spirit of the Orthodox Church His Spouse, by which Spirit we are governed and directed to Salvation, is the same; . . .” Henry Bettenson, ed., Documents of the Christian Church, 2nd ed. (London: Oxford University Press, 1963), p. 260.

External links - John of God

• "St. Ignatius Loyola". Catholic Encyclopedia. 1913. http://www.newadvent.org/cathen/07639c.htm. 
• Works by or about Ignatius of Loyola in libraries (WorldCat catalog)
• Biography of Ignatius of Loyola
• The Spiritual Exercises of St. Ignatius Translation by Elder Mullan, S.J.
• Letters of St. Ignatius of Loyola
• St. Ignatius Loyola and Opus Dei
• "Contemplation to Attain Love", by Ignatius of Loyola
• The Goa Jesuit Province of the Society of Jesus
• Founder Statue in St Peter's Basilica
• FamiliaIgnaciana.com - Comunidad de Ignacianos en los Estados Unidos
• Saint Ignatius' College
• Finding God In All Things